雅思阅读表格填空题讲解--Alternative Medicine in Australia

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Alternative Medicine in Australia

The first students to study alternative medicine at university level in

Australia began their four-year, full-time course at the University of

Technology Sydney, in early 1994. Their course covered, among other therapies,

acupuncture. The theory they learnt is based on the traditional Chinese

explanation of this ancient healing art that it can regulate the flow of ‘Qi’ or

energy through pathways in the body. This course reflects how far some

alternative therapies have come in their struggle for acceptance by the medical

establishment.

Australia has been unusual in the Western world in having a very conservative

attitude to natural or alternative therapies, according to Dr Paul Laver, a

lecturer in Public Health at the University of Sydney. ‘We’ve had a tradition of

doctors being fairly powerful and I guess they are pretty loath to allow any

pretenders to their position to come into it.’ In many other industrialized

countries, orthodox and alternative medicine have worked ‘hand in glove’ for

years. In Europe, only orthodox doctors can prescribe herbal medicine. In

Germany, plant remedies account for 10% of the national turnover of

pharmaceuticals. Americans made more visits to alternative therapists than to

orthodox doctors in 1990, and each year they spend about $US12 billion on

therapies that have not been scientifically tested.

Disenchantment with orthodox medicine has seen the popularity of alternative

therapies in Australia climb steadily during the past 20 years. In a 1983

national health survey, 1.9% of people said they had contacted a chiropractor,

naturopath, osteopath, acupuncturist or herbalist in the two weeks prior to the

survey. By 1990, this figure had risen to 2.6% of the population. The 550,000

consultations with alternative therapists reported in the 1990 survey

represented about an eighth of the total number of consultations with medically

qualified personnel covered by the survey, according to Dr Laver and colleagues

writing in the Australian Journal of Public Health in1993. ‘A better educated

and less accepting public has become disillusioned with the experts in general, and increasingly skeptical about science and empirically based knowledge,’ they

said.‘The high standing of professionals, including doctors, has been eroded as

a consequence.’

Rather than resisting or criticizing this trend, increasing numbers of

Australian doctors, particularly younger ones, are forming group practices with

alternative therapists or taking courses themselves, particularly in acupuncture

and herbalism. Part of the incentive was financial, Dr Laver said. ‘ The bottom

line is that most general practitioners are business people. If they see

potential clientele going elsewhere, they might want to be able to offer a

similar service.‘

In 1993, Dr Laver and his colleagues published a survey of 289 Sydney people who attended eight alternative therapists’ practices in Sydney. These practices

offered a wide range of alternative therapies from 25 therapists. Those surveyed

had experienced chronic illnesses, for which orthodox medicine had been able to

provide little relief. They commented that they liked the holistic approach of

their alternative therapists and the friendly, concerned and detailed attention

they had received. The cold, impersonal manner of orthodox doctors featured in

the survey. An increasing exodus from their clinics, coupled with this and a

number of other relevant surveys carried out in Australia, all pointing to

orthodox doctors’ inadequacies, have led mainstream doctors themselves to begin

to admit they could learn from the personal style of alternative therapists. Dr

Patrick Store, President of the Royal College of General Practitioners, concurs

that orthodox doctors could learn a lot about bedside manner and advising

patients on preventative health from alternative therapists.

According to the Australian Journal of Public Health, 18% of patients

visiting

alternative therapists do so because they suffer from musculo-skeletal

complaints, 12% suffer from digestive problems, which is only 1% more than those

suffering from emotional problems. Those suffering from respiratory complaints

represent 7% of their patients, and candida sufferers represent an equal

percentage. Headache sufferers and those complaining of general ill health

represent 6% and 5% of patients respectively and a further 4% see therapists for

general health maintenance. The survey suggested that complementary medicine is

probably a better term than alternative medicine. Alternative medicine appears

to be an adjunct sought in times of disenchantment when conventional medicine

seems not to offer the answer.

真题讲解:

长难句练习:

1. ‘We’ve had a tradition of doctors being fairly powerful and I guess they

are pretty loath to allow any pretenders to their position to come into it.’

参考译文:我们有个传统,医生是相当权威的,我猜他们很不愿意让那些觊觎他们位置的冒牌货得逞。

知识点:在这句话当中,being fairly powerful是现在分词作定语来修饰doctors。

2. The 550,000 consultations with alternative therapists reported in the 1990

survey represented about an eighth of the total number of consultations with

medically qualified personnel covered by the survey, according to Dr Laver and

colleagues writing in the Australian Journal of Public Health in 1993.

参考译文:据 Laver 博士和他的同事在 1993 年的《澳大利亚公共卫生期刊》中所说,在 1990 年所作的报告中,55

万人对替代疗法专家进行过咨询,占据着这次调查所涉及到的对医疗合格人员的咨询总数量的八分之一。

知识点:这句话的主语是consultations,

reported是过去分词作定语,修饰consultations。谓语是represented,宾语是an eighth of the total number

of consultations。

3. An increasing exodus from their clinics, coupled with this and a number of

other relevant surveys carried out in Australia, all pointing to orthodox

doctors’ inadequacies, have led mainstream doctors themselves to begin to admit

they could learn from the personal style of alternative therapists.

参考译文:病人从诊所中大批离去,加上其他一些相关的全国性调查的结果,矛头直指正统医师的不足之处,这就使得他们开始承认应该学习一下另类疗法医师的亲切态度。

知识点:exodus以及this and a number of other relevant surveys是主语,谓语是have led---

to---, all pointing to---则是现在分词作定语,来限定主语。

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