2011年12月大学英语四级考试拓展阅读(4)
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2011年12月大学英语四级考试拓展阅读(4)
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The Satiric Literature
Perhaps the most striking quality of satiric literature is its freshness, its originality of perspective. Satire rarely offers original ideas. Instead, it presents the familiar in a new form. Satirists do not offer the world new philosophies. What they do is to look at familiar conditions from a perspective that makes these conditions seem foolish, harmful, or affected.
Satire jars us out of complacence into a pleasantly shocked realization that many of the values we unquestioningly accept are false. A Modest Proposal dramatizes starvation by advocating cannibalism. None of these ideas is original. Chivalry was suspect before Cervantes, humanists objected to the claims of pure science before Aldous Huxley, and people were aware of famine before Swift. It was not the originality of the idea that made these satires popular. It was the manner of expression, the satiric method that made them interesting and entertaining. Satires are read because they are aesthetically satisfying works of art, not because they are morally wholesome or ethically instructive. They are stimulating and refreshing because with commonsense briskness they brush away illusions and secondhand opinions.
With spontaneous irreverence, satire rearranges perspectives, scrambles familiar objects into incongruous juxtaposition, and speaks in a personal idiom instead of abstract platitude. Satire exists because there is need for it. It has lived because readers appreciate a refreshing stimulus, an irreverent reminder that they live in a world of platitudinous thinking, cheap moralizing, and foolish philosophy. Satire serves to prod people into an awareness of truth, though rarely to any action on behalf of truth. Satire tends to remind people that much of what they see, hear, and read in popular media is sanctimonious, sentimental, and only partially true. Life resembles in only a slight degree the popular image of it. Soldiers rarely hold the ideals that movies attribute to them, nor do ordinary citizens devote their lives to unselfish service of humanity. Intelligent people know these things but tend to forget them when they do not hear them expressed.
Population Growth
The growth of population during the past few centuries is no proof that population will continue to grow straight upward toward infinity and doom. On the contrary, demographic history offers evidence that population growth has not been at all constant. According to paleoecologist Edward Deevey, the past million years show three momentous changes. The first, a rapid increase in population around one m illion B. C., followed the innovations of tool making and tool using. But when the new power from the use of tools has been exploited, the rate of world population
2011年12月大学英语四级考试拓展阅读(4)
growth fell and became almost stable. The next rapid jump in population started perhaps 10,000 years ago, when mankind began to keep herds, plow and plant the earth. Once again when initial productivity gains had been absorbed, the rate of population growth abated. These two episodes suggest that the third great change, the present rapid growth, which began in the West between 250 and 350 years ago, may also slow down when, or if, technology begins to yield fewer innovations. Of course, the current knowledge revolution may continue without foreseeable end. Either way - contrary to popular belief in constant geometric growth - population can be expected in the long run to adjust to productivity. And when one takes this view, population growth is seen to represent economic progress and human triumph rather than social failure.
Few institutions are more important to an urban community than its police, yet there are few subjects historians know so little about. Most of the early academic interests developed among political scientists and sociologists, who usually examined their own contemporary problems with only a nod toward the past. Even the public seemed concerned only during crime waves, periods of blatant corruption, or after a particularly grisly episode. Party regulars and reformers generally viewed the institution from a political perspective; newspapers and magazines - the nineteenth century's media - emphasized the vivid and spectacular.
Yet urban society has always vested a wide, indeed awesome, responsibility in its police. Not only were they to maintain order, prevent crime, and protect life and property, but historically they were also to fight fires, suppress vice, assist in health services, supervise elections, direct traffic, inspect buildings, and locate truants and runaways. In addition, it was assumed that the police were the special guardians of the citizens' liberties and the community's tranquillity. Of course, the performance never matched expectations. The record contains some success, but mostly failure; some effective leadership, but largely official incompetence and betrayal. The notion of a professional police force in America is a creation of the twentieth century; not until our own time have cities begun to take the steps necessary to produce modern departments.
Evolution and Wheels
In the past, evolutionary biologists contemplating the absence of wheels in nature agreed that the explanation was not undesirability: wheels would be good for animals, just as they are for us. Animals were prevented from evolving wheels, the biologists
2011年12月大学英语四级考试拓展阅读(4)
reasoned, by the following dilemma: living cells in an animal's body are connected to the heart by blood vessels, and to the brain by nerves. Because a rotating joint is essential to a wheel, a wheel made of living cells would twist its artery vein and nerve connections at the first revolution, making living impracticable.
However, there is a flaw in the argument that the evolution of wheeled animals was thwarted by the insoluble joint problem. The theory fails to explain why animals have not evolved wheels of dead tissue with no need for arteries and nerves. Countless animals, including us, bear external structures without blood supply or nerves - for example, our hair and fingernails, or the scales, claws, and ho rns of other animals. Why have rats not evolved bony wheels, similar to roller skates? Paws might be more useful than wheels in some situations, but cats' claws are retractable: why not retractable wheels? We thus arrive at the serious biological paradox flippantly termed the RRR dilemma: nature's failure to produce rats with retractable roller skates.
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